Download Counselling Skills For Dummies (2nd Edition) by Gail Evans PDF

By Gail Evans

Realize the sensible talents for aiding others.

Whether you're contemplating changing into a counsellor, need to offer a few kind of counselling as a part of your activity, or are easily attracted to speaking good, Counselling talents For Dummies offers the fitting creation to the sensible fundamentals of counselling. beginning with a radical advisor to the traits, wisdom and abilities had to turn into a ‘listening helper’, the booklet is going directly to supply a framework for a counselling consultation, aiding you to effectively deal with a in all likelihood daunting process.

Counselling abilities For Dummies, second Edition:

- Illustrates how one can create a favorable dating among listener and speaker
- Teaches you the way to constitution a assisting conversation
- Explains how asking the fitting questions are vital to the development of the connection among speaker and listener
- indicates how one can larger comprehend your self, that is an important step in making sure that you simply holiday down your individual obstacles to listening

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Additional info for Counselling Skills For Dummies (2nd Edition)

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London: Pali Text Societ y. Anguttara Nikaya 4:49 (1999). In N. Thera & B. ), The numerical discourses of the Buddha (pp. 91–92). Walnut Creek, CA: AltaMira Press. Ariyapariyesana Sutta (1995). In B. Ñanamoli and B. ), The middle length discourses of the Buddha: A new translation of the Majjhima Nikaya (pp. 253–269). Boston: Wisdom. 30 ANDREW OLENDZKI Attadanda Sutta (1985). In H. ), The Sutta-Nipata (pp. 109–110). London: Curzon Press. Bahudhatuka Sutta (1995). In B. Ñanamoli and B. ), The middle length discourses of the Buddha: A new translation of the Majjhima Nikaya (pp.

Anamoli and B. ), The middle length discourses of the Buddha: A new translation of the Majjhima Nikaya (pp. 1129–1136). Boston: Wisdom. Goldstein, J. (2002). One dharma: The emerging Western Buddhism. San Francisco: HarperSanFrancisco. Kalama Sutta (1999). In N. Thera and B. ), The numerical discourses of the Buddha (pp. 64–67). Walnut Creek, CA: AltaMira Press. Khandhasamyutta (2000). In B. ), The connected discourses of the Buddha: A new translation of the Samuytta Nikaya (pp. 853–954). Boston: Wisdom.

We are now infinitely more attuned to the way that such claims are illusory and are based, as Foucault repeatedly asserted, on power and a will to dominate. The interesting question then becomes not Whose Buddhism is the correct one? but rather, What becomes evaded and suppressed by such claims to cultural hegemony? The implications of Foucault’s ref lections on knowledge and power for my own discourse are at least t wofold: (1) there is no single or superior Buddhism; and (2) the Buddhism one chooses to practice or utilize in a study such as this one needs to be justified in terms of its usefulness or pragmatic yield rather than spurious claims to some putative objectivit y or authorit y.

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