Download Consecration of Images and Stupas in Indo-Tibetan Tantric by Yael Bentor PDF

By Yael Bentor
This research of the Indo-Tibetan ritual for consecrating photographs, "stupas", books and temples relies on an exam of proper Tibetan textual fabric contained in Tantras, commentaries, ritual manuals and explanatory works on consecration.
Read or Download Consecration of Images and Stupas in Indo-Tibetan Tantric Buddhism (Brill's Indological Library, Vol 11) PDF
Best interior decorating books
This paintings offers an research of the earliest felony treatises at the Islamic belief, or waqf - the Ah kam al-Waaf" of Hilal al-Ray and the Ah kam al-Awqaf of al-Khassaf. This paintings undertakes a textual research of the treatises.
Two times Neokoros is a case examine of the Cult of the Sebastoi that used to be proven within the urban of Ephesus through the province of Asia in the course of the overdue first century C. E. Epigraphic and numismatic info point out that the Cult of the Sebastoi was once committed in 89/90 to the Flavian imperial family members. The structure, sculpture, municipal titles, and concrete environment of the cult all replicate Asian spiritual traditions.
Religion and Society (International Studies in Religion and Society)
Faith is a motive force of the twenty-first century. here's a ebook that discusses each element of this interesting topic, presenting an schedule for destiny research. The authors are prime students from around the world.
This quantity is dedicated to the biblical tales approximately Eve's youngsters, Cain, Abel and Seth, and to the rewritings and motives of those tales in quite a few early Jewish and Christian assets (Old testomony Apocrypha, Philo of Alexandria, Targumim, the recent testomony, Rabbinic and Kabbalistic texts, Christian-Gnostic and Patristic literature).
- Mithriaca III: The Mithraeum at Marino
- Immigration and Ethnic Formation in a Deeply Divided Society: The Case of the 1990s Immigrants from the Former Soviet Union in Israel (International Studies in Sociology and Social Anthropology,)
- Egyptianization and Elite Emulation in Ramesside Palestine: Governance and Accomodation on the Imperial Periphery (Culture and History of the Ancient Near East)
- New Shop Design
Additional info for Consecration of Images and Stupas in Indo-Tibetan Tantric Buddhism (Brill's Indological Library, Vol 11)
Sample text
Pp. 1. The Sanskrit is somewhat different: si,yyasyadhye$aIJa-sraddhart:/ karttavyart:/ pUlJya-hetuta~1 nirvvikalpaka-rupelJ a prati$fha-deva-sthdpanaY(lf (Bentor, in preparation I). " IThe answer is:] since ultimately there are no mental elaborations of establishing agent (gnas-byed) and that which is to be established (ralJ-lu gnas-hya), the establishing/consecrationis unnecessary. )') The latter point is made also by Atisa who, in his frequently quoted consecration text in the Tanjur, says: The consecration is both necessary and unnecessary.
L'Ogs sku gsung thugs rten ngo-mfshar-cun hzhugs-pa'i thuKs-Ije yin tal Work I, p. 1-3. l'-pa .... Gung-thang-pa, Work 2, p. 1. , is to serve as receptacles for offerings and bases for the accumulation of merit. Although offerings to images, stupas and so forth were being made long before the formal consecration ritual is known to have developed, the tantric consecration is considered to render the receptacle worthy of receiving such offerings. Several consecration works contain the following statement: As long as a king has not appeared in the capital, he does not possess any political power.
In ultimate truth, consecration is an impossibility. The theory of the two truths is applied here in order to harmonize ritual practice with certain theoretical positions (more on this below). Since these answers are offered also by ritual manuals, it is likely that they would serve the point of view of ritualists as will become evident below. This position of the Consecration Tantra is also taken up by several renowned authors of consecration manuals. Rje-btsun Grags-pa-rgyalmtshan (1147-1216) says: In ultimate truth, by performing consecration of the Tathagata's image one does not make any improvement on it; by not performing it there is no impairment.