By Shmuel N Eisenstadt
This choice of essays offers an research of the dynamics of Civilizations. The tactics of globalization and of worldwide heritage are defined from a comparative sociological standpoint in a Weberian culture.
Read or Download Comparative Civilizations and Multiple Modernities (v. 2) PDF
Similar interior decorating books
This paintings provides an research of the earliest felony treatises at the Islamic belief, or waqf - the Ah kam al-Waaf" of Hilal al-Ray and the Ah kam al-Awqaf of al-Khassaf. This paintings undertakes a textual research of the treatises.
Two times Neokoros is a case examine of the Cult of the Sebastoi that used to be demonstrated within the urban of Ephesus by means of the province of Asia throughout the overdue first century C. E. Epigraphic and numismatic information point out that the Cult of the Sebastoi used to be devoted in 89/90 to the Flavian imperial family members. The structure, sculpture, municipal titles, and concrete environment of the cult all replicate Asian spiritual traditions.
Faith is a motive force of the twenty-first century. here's a ebook that discusses each element of this attention-grabbing topic, presenting an time table for destiny research. The authors are best students from around the world.
This quantity is dedicated to the biblical tales approximately Eve's young ones, Cain, Abel and Seth, and to the rewritings and motives of those tales in quite a few early Jewish and Christian assets (Old testomony Apocrypha, Philo of Alexandria, Targumim, the recent testomony, Rabbinic and Kabbalistic texts, Christian-Gnostic and Patristic literature).
- La Decretale Ad Gallos Episcopos: Son Texte Et Son Auteur, Texte Critique, Traduction Francaise Et Commentaire (Supplements to Vigiliae Christianae) (French Edition)
Extra info for Comparative Civilizations and Multiple Modernities (v. 2)
These new groups became transformed into relatively autonomous partners in the major ruling coalitions. They also constituted the most active elements in the movements of protest and processes of change that developed in these societies and which evinced some very distinct characteristics at both the symbolic and organizational levels (Eisenstadt 1982b). First, there was a growing symbolic articulation and ideologization of the perennial themes of protest which are to be found in any human society, such as rebellion against the constraints of division 40 of labor, authority, and hierarchy, and of the structuring of time dimension, the quest for solidarity and equality and for overcoming human mortality.
It was this incorporation that generated alternative conceptions of social order and new ways of bridging the distance between the existing and the “true” resolution of the transcendental tension. Third, new types of protest movements appeared. The most important were intellectual heterodoxies, sects, or movements which upheld diﬀerent conceptions of the resolution of the tension between the transcendental and the mundane order, and of the proper way to institutionalize such conceptions. Since then, continuous confrontation between orthodoxy on the one hand, and schism and heterodoxy on the other, and the accompanying development of strong antinomian tendencies, has been a crucial component in the history of mankind.
23 confront the development of new economic strata and new “modern” ideologies. The civilizational frameworks are those of “this-worldly” or combined (and other-worldly Axial civilizations and political regimes) either imperial or feudal imperial ones. When for various historical reasons, such regimes do not develop in these civilizational frameworks, the processes of change as it were, tend to be deﬂected from the revolutionary route. The concrete outcome, however, of these processes depends greatly on the balance of power between the revolutionary and counterrevolutionary forces and their respective cohesion.