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By Frederick Engels Karl Marx

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I. A Polish Proclamation 11 independent existence in the European family of nations is irrefutable. Her restoration, however, is a necessity for two nations in particular: for the Germans and for the Russians themselves. A people that oppresses others cannot emancipate itself. The power it needs to oppress others is ultimately always turned against itself. As long as there are Russian soldiers in Poland, the Russian people cannot liberate itself politically or socially. At the present stage of development in Russia, however, it is beyond dispute that the day Russia loses Poland, the movement will become strong enough in Russia herself to bring down the existing order.

At the present stage of development in Russia, however, it is beyond dispute that the day Russia loses Poland, the movement will become strong enough in Russia herself to bring down the existing order. The independence of Poland and revolution in Russia imply each other. Meanwhile, Polish independence and revolution in Russia— which is far closer than it would appear on the surface, given the complete social, political and financial breakdown and the corruption that pervades the whole of official Russia— mean for the German workers that the bourgeoisie, the governments, in short, reaction in Germany, will be reduced to their own forces, forces that we shall, in time, overcome.

As regards the German Social-Democratic workers,0 it can be said that atheism has already outlived its usefulness for them; this pure negation does not apply to them, since they no longer stand in theoretical, but only in practical opposition to all belief in God: they are simply a Aux Communeux, p. — Ed 16 Frederick Engels through with God, they live and think in the real world and are, therefore, materialists. The same probably applies to France. If not, there could be nothing simpler than to organise the mass distribution among the workers of the splendid French materialist literature of the last century, of the literature in which the French spirit has attained its sublime expression as regards both form and content, and which, considering the level of science that existed then, even today stands exceedingly high as regards content, and still unexcelled as regards form.

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