Download A Year of Living Prayerfully: How A Curious Traveler Met the by Jared Brock PDF

By Jared Brock

Persist with Jared on a 37,000-mile journey worldwide as he...
* Dances with Hasidic Jews in Brooklyn
* Discovers the 330-year-old domestic of Brother Lawrence
* Burns his outfits on the finish of the Camino de Santiago
* Attends the world's greatest church in Seoul
* Visits Westboro Baptist Church
* attempts to stick out of hassle in North Korea
* Meets the Pope and has lunch on the Vatican

* makes an attempt fireplace strolling (with purely minor burns)

Watch the trailer: LivingPrayerfully.com

While filming a documentary approximately intercourse trafficking, Jared and Michelle Brock felt a deep want for prayer of their own lives. in order to examine extra approximately prayer, the couple traveled the globe, exploring the good Judeo-Christian prayer traditions: in mountains and monasteries, in Christian groups and cathedrals, status up and mendacity down, each hour and round the clock.

A 12 months of dwelling Prayerfully is an interesting, funny, globe-trotting exploration of prayer to help you develop your individual prayer lifestyles. Jared's witty reflections on his fast moving trip will either entertain and encourage you to contemplate your individual prayer journey.

Join Jared on a rollicking modern day prayer pilgrimage... you'll by no means pray an analogous back.

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Read or Download A Year of Living Prayerfully: How A Curious Traveler Met the Pope, Walked on Coals, Danced with Rabbis, and Revived His Prayer Life PDF

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Extra resources for A Year of Living Prayerfully: How A Curious Traveler Met the Pope, Walked on Coals, Danced with Rabbis, and Revived His Prayer Life

Sample text

78/79). Schließlich widerlegen seiner Meinung nach auch die islamische Ehe- und Sexualmoral und die sexuellen Ausschweifungen Muhammads den Wahrheitsanspruch dieser Religion (vgl. ebd. 80/81). Theodor Abu Qurra (um 750–820/825), wie Johannes von Damaskus Melkit und von diesem beeinflusst, versuchte in Form literarischer Streitgespräche eine Widerlegung des Islam auf der Basis der Vernunft. 131 Theophanes der Bekenner (gest. 817) versuchte durch den Aufweis der Beziehung Muhammads zu Juden und häretischen Christen sowie dessen angebliche Epilepsie seine prophetische Berufung zu diskreditieren.

Manuel II. sah im „Glauben der Türken“ nicht nur Unglauben und in Muhammad einen Wahnsinnigen und Barbaren, sondern spricht dem islamischen Gesprächspartner letztlich „die Fähigkeit zum logischen Denken“ ab und will „die intellektuelle Überlegenheit des Christentums über den Islam“ demonstrieren. 137 Wahrlich keine geeignete Bezugsquelle für den Religionsdialog heute! 2 Die Apologetik der lateinischen Theologie Die Apologetik in der lateinischen Theologie des Hochmittelalters unterscheidet sich in den Argumenten und Kriterien hinsichtlich des Islams nicht wesentlich von der byzantinischen.

Jahrhunderts, lässt sich nicht auf die rationale Argumentation ein. Für ihn ist Muhammads angeblich verwerfliches Leben selbst unwiderlegbarer Beweis gegen seinen prophetischen Anspruch. Muhammad sei kein wahrer Prophet, machte er doch keine Prophezeiungen im Sinne von Voraussagen und der Koran widerspreche vielfach der biblischen Offenbarung. 135 Vor allem wendet er sich gegen einen parallelisierenden Vergleich zwischen Muhammad und Jesus, die eine Beleidigung Jesu darstelle. Ein solcher Vergleich sei schon deshalb obsolet, da Muhammad keine Wunder bewirkt habe, die seine Sendung bezeugen könnten.

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